| Born | 1384 Rome, Papal States |
|---|---|
| Died | March 9, 1440 Rome, Papal States |
| Honored in | Roman Catholic Church |
| Canonized | 1608, Rome by Pope Paul V |
| Majorshrine | Church of Santa Francesca Romana, Rome, Italy |
| Feast | March 9 |
| Patronage | Benedictine oblates; automobile drivers |
Life
Frances was born in 1384 in Rome to a wealthy and aristocratic couple, Paolo Bussa and Iacobella dei Roffredeschi, in the up-and-coming districtof Parione and christened in the nearby Church of St. Agnes on the famed Piazza Navona.[1] When she was eleven years old, she wanted to be anun, but, at about the age of twelve, her parents forced her to marry Lorenzo Ponziani, Commander of the papal troops of Rome and member of an extremely wealthy family. Although the marriage had been arranged, it was a happy one, lasting for forty years, partly because Lorenzo admired his wife, and partly because he was frequently away at war.
Frances experienced many sorrows in the course of her marriage with Lorenzo. They lost two children to the plague. In their case, it sensitized them to the needs of the poor. The city of Rome was largely in ruins—wolves were known to enter the streets. During the wars between the pope in Rome and variousanti-popes in the Great Schism of the Catholic Church, Lorenzo served the former. However, in his absence during a period of forced exile, much of his own property and possessions were destroyed. In the course of one occupation of Rome by Neapolitan forces in the early part of the century, he was wounded so severely that he never fully recovered, dying in 1436. Frances nursed him throughout the rest of his life.
According to one story, their son, Battista, was to be delivered as a hostage to the commander of the Neapolitan troops. Obeying this order on the command of her spiritual director, Frances brought the boy to the Campidoglio. On the way, she stopped in the Church of the Aracoeli located there and entrusted the life of her son to the Blessed Mother. When they arrived at the appointed site, the soldiers went to put her son on a horse to transport him off to captivity. The horse, however, refused to move, despite heavy whipping. The superstitious soldiers saw the hand of God in this and returned the boy to his mother.
According to the Catholic Encyclopedia, "With her husband's consent St. Frances practiced continence, and advanced in a life of contemplation. Her visions often assumed the form of drama enacted for her by heavenly personages. She had the gift of miracles and ecstasy, as well as the bodily vision of her guardian angel, had revelations concerning Purgatory and Hell, and foretold the ending of the Western Schism. She could read the secrets of consciences and detect plots of diabolical origin. She was remarkable for her humility and detachment, her obedience and patience".[2]
Although a mystic, Frances was not oblivious to the civil chaos which ruled the city in that period of neglect by the Pope and ongoing warfare between him and the various forces competing for power on the Italian peninsula. With her sister-in-law Vannozza, who shared her spiritual vision, as a companion, Frances prayed, visited the poor and took care of the sick, inspiring other wealthy women of the city to do the same. She turned part of the family's country estate into a hospital. On August 15, 1425, the feast of the Assumption of Mary, she founded the Olivetan Oblates of the Mary, aconfraternity of pious women, , under the authority of the Olivetan monks of the Abbey of Santa Maria Nova in Rome, but neither cloistered nor bound by formal vows, so they could follow her pattern of combining a life of prayer with answering the needs of their society.[3]
In March 1433, she founded a monastery at Tor de' Specchi, near the Campidoglio, in order to allow for a common life by those members of the confraternity who felt so called. This monastery remains the only house of the Institute. On July 4, of that same year, they received the approval of Pope Eugene IV as a religious congregation of oblates with private religious vows. The community later became known simply as the Oblates of St. Frances of Rome.
Frances herself remained in her own home, nursing her husband for the last seven years of his life from wounds he had received in battle. When he died in 1436, she moved into the monastery and became the group's President. She died in 1440 and was buried in Santa Maria Nova.
[edit]Veneration
On May 9, 1608 she was canonized by Pope Paul V, and in the following decades a diligent search was made for her remains, which had been hidden due to the troubled times in which she lived. Her grave was identified on April 2, 1638 and her remains were reburied in the Church of Santa Maria Nova on March 9, 1649, which since then is her feast day. Again, in 1869, her body wasexhumed and has since then been displayed in a glass coffin for the veneration of the faithful. The Church of Santa Maria Nova is now usually referred to as the Church of St. Frances.
In 1925 Pope Pius XI declared her the patron saint of automobile drivers because of a legend that an angel used to light the road before her with a lantern when she traveled, keeping her safe from hazards. Within the Benedictine Order, she is also honored as a patron saint of all oblates.
SOURSE : WIKIPEDIA