When we don't allow the Holy Spirit to work,
divisions in the Church grow. Pope Francis focused
on the first reading from Acts which recounts the
first steps of the Church which, after Pentecost, went
out to the "outskirts of faith" to proclaim the Gospel.
The Pope noted that the Holy Spirit did two things:
"first it pushed" and created "problems" and then
"fostered harmony within the Church." In
Jerusalem, there were many opinions among the
first disciples on whether to welcome Gentiles into
the Church. There were those who said "no" to any
agreement, and instead those who were open:
"There was a ‘No’ Church that said, 'you cannot; no,
no, you must not' and a ‘Yes’ Church that said, ‘but
... let’s think about it, let’s be open to this, the Spirit
is opening the door to us '. The Holy Spirit had yet to
perform his second task: to foster harmony among
these positions, the harmony of the Church, among
them in Jerusalem, and between them and the
pagans. He always does a nice job, the Holy Spirit,
throughout history. And when we do not let Him
work, the divisions in the Church begin, the sects, all
of these things ... because we are closed to the truth
of the Spirit. " But what then is the key word in this
dispute in the early Church? Pope Francis recalled
the inspired words of James, Bishop of Jerusalem,
who emphasized that we should not impose a yoke
on the neck of the disciples that the same fathers
were not able to carry: "When the service of the
Lord becomes so a heavy yoke, the doors of the
Christian communities are closed: no one wants to
come to the Lord. Instead, we believe that through
the grace of the Lord Jesus we are saved. First this
joy of the charism of proclaiming the grace, then let
us see what we can do. This word, yoke, comes to my
heart, comes to mind”. The Pope then reflected on
what it means to carry a yoke today in the Church.
Jesus asks all of us to remain in his love. It is from
this very love that the observance of his
dispute in the early Church? Pope Francis recalled
the inspired words of James, Bishop of Jerusalem,
who emphasized that we should not impose a yoke
on the neck of the disciples that the same fathers
were not able to carry: "When the service of the
Lord becomes so a heavy yoke, the doors of the
Christian communities are closed: no one wants to
come to the Lord. Instead, we believe that through
the grace of the Lord Jesus we are saved. First this
joy of the charism of proclaiming the grace, then let
us see what we can do. This word, yoke, comes to my
heart, comes to mind”. The Pope then reflected on
what it means to carry a yoke today in the Church.
Jesus asks all of us to remain in his love. It is from
this very love that the observance of his
commandments is born. This, he reiterated, is "the
Christian community that says yes". This love, said
the Pope, leads us to be faithful to the Lord" ... "I will
not do this or that because I love the Lord”: "A
community of' yes' and 'no' are a result of this' yes'.
We ask the Lord that the Holy Spirit help us always
to become a community of love, of love for Jesus
who loved us so much. A community of this 'yes'.
And from this 'yes' the commandments are fulfilled.
We ask the Lord that the Holy Spirit help us always
to become a community of love, of love for Jesus
who loved us so much. A community of this 'yes'.
And from this 'yes' the commandments are fulfilled.
A community of open doors. And it defends us from
the temptation to become perhaps Puritans, in the
etymological sense of the word, to seek a para-
evangelical purity, from being a community of 'no'.
Because Jesus ask us first for love, love for Him, and
to remain in His love. " Pope Francis concluded:
this is "when a Christian community lives in love,
confesses its sins, worships the Lord, forgives
offenses, is charitable towards others and manifests
love" and thus "feels the obligation of fidelity to the
Lord to observe the commandments."